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Oct
10
to Dec 1

Chris Domenick: STAGE

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Chris Domenick: STAGE
In conjunction with the project Archipelago, 2019
October 10–December 8, 2019
Opening Reception: October 10, 7–9pm

Hunter College Art Galleries
Leubsdorf Gallery Atrium - West Lobby
132 E. 68th Street, New York, NY

Archipelago is a project by artist Chris Domenick composed of five kitchen islands occupying various sites around New York City. Throughout the fall of 2019, each island will have its own event—some islands will inhabit their spaces for a day, some for a month, some for longer. For seven weeks STAGE will live in the Atrium of the Leubsdorf Gallery in the West Lobby of Hunter College, a space activated by public events like voting, blood drives, and gallery openings. STAGE is presented concurrently with the exhibition Robert Morris: Para-architectural projects, on view at the Bertha and Karl Leubsdorf Gallery October 10–December 1, 2019. The exhibition brings together a selection of large ink-on-paper drawings that illustrate a fantasy architectural complex.

Domenick’s approach to making work and his choice of materials have consistently been inspired by American suburban landscapes, interior and surface architecture, and historical sites across the country—both abandoned and active. The islands: DOCK, STAGE, STATUE, STORAGE, and FOUNTAIN evoke the open concept floor plan of domestic architecture—an aspirational class trope. Additionally, the works’ titles and locations highlight the metonymic properties of each piece. STAGE produces a social space, latent with the performativity of its inhabitants. Built with a contractor's touch, it is faux-finished like a theater prop, its top prepared with a fresh coat of black paint for opening night. To accompany STAGE, a “User's Guide” written by Daniel Marcus offers guidelines on “how to behave” in the performative kitchen inspired by Julia Child’s media personality. 

Chris Domenick (b. 1982, Philadelphia) received an MFA from Hunter College, City University of New York and has participated in residencies at The Shandaken Project, New York; The Sharpe-Walentas Space Program New York; Skowhegan School of Painting and Sculpture, Skowhegan, ME;  and Recess Activities, New York; among others.  Recent projects include Plumbat Motel, Brooklyn, NY; The Porch The Openat 14a, Hamburg, DE; Your Shell Is In the Unending, (in collaboration with Em Rooney) at The Beeler Gallery, Columbus, OH; Particulate Paper Records of Timein Cabinet Magazine;  and 5 O D A Y Sat MASSMoCA, North Adams, MA.  He has been included in exhibitions at Canada Gallery, New York; The Queens Museum, Queens, NY;  Skibum MacArthur, Los Angeles; The Vanity East, Los Angeles; Museum of Modern Art, New York;  Essex Flowers, New York; Situations, New York; Regina Rex, New York; and Room East, New York; among others.  Domenick currently co-curates the project space GERTRUDE in Stockbridge, MA with Em Rooney.

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Oct
10
to Dec 1

Robert Morris: Para-Architectural projects

Robert Morris: Para-architectural projects
Curated by Sarah Watson
October 11–December 1, 2019
Opening Reception: Thursday, October 10, 7–9 pm

Hunter College Art Galleries
Bertha and Karl Leubsdorf Gallery
132 East 68th Street, New York, NY
Gallery Hours: Wednesday–Sunday, 1–6 pm

 

Hunter College Art Galleries are pleased to announce Robert Morris: Para-architectural projects at Hunter’s Bertha and Karl Leubsdorf Gallery. Robert Morris, who died in November 2018, was an alumnus of Hunter College and a member of the faculty for over 40 years. Hunter’s exhibition focuses on a series of large-scale drawings made by the artist in 1971, many of which were first shown in Morris’s infamous Tate Gallery exhibition of the same year. The Tate’s catalogue describes that exhibition as “a sequence of structures which, although they resemble in their uncompromised simplicity Morris’ earlier sculptures, invite physical participation of the public.” The interaction that Morris encouraged, however, ultimately resulted in visitor injuries as well as damage to the structures, leading to the closure of the exhibition only four days after it opened. In 2009, in collaboration with the artist, the Tate Modern reconceived the 1971 exhibition: this reinstallation, Bodyspacemotionthings, included newly designed versions of the participatory structures, but none of the drawings.

The Para-architectural projects —observations, exercise courts, aqueducts, courts, concourse, etc., as the drawings are titled in the 1971 Tate Gallery catalogue, comprise some twenty very large, ink-on-paper drawings that illustrate a fantasy architectural complex. The exhibition at Hunter brings together a selection of these drawings, including a work from Hunter College’s own collection, Section of a Walled Courtyard¾on view for the very first time. While Hunter’s drawing has not been exhibited previously, several of the other works in this series were included in exhibitions during the mid-to-late 1970s and early 1980s in Europe and the United States. Among these exhibitions is The Drawings of Robert Morris, curated by Thomas Krens at the Williams College Museum of Art in Williamstown, Massachusetts, in 1982. The publication for this exhibition has proven invaluable in identifying a number of these drawings as well as in gaining insight into Morris’s thinking about these works:

I have a persistent and recurring fantasy of a complex of spaces, forms, and functions. The temple-tomb complex of Djoser, the Great Stupa at Sanchi with its changing levels and promenades, the ramps of Hatshepsut, the enclosures, pools, arcades of Gopura or Angkor Wat, the great court at Ibn Tulun, Stonehenge and the observatory at Jaipur, the vast but human scale of unfolding spaces, gates, and enclosures of the Imperial City in Peking, the Sung bridge and pond of the Shen Mu Tien, the amphitheaters of Muyu-uray, the grim Mayan Ball Courts at Copán, the siting and forms of the American Indian works in Ohio, the troglodytic complexes at Luoyang or the kivas of Mesa Verde, the pavilions and levels and climatic considerations of Fatehpur Sikri, the militaristic revetment, escarpment, glacis, the zig-zag rampart of the fortress of Sacsayhuamán above Cusco, even the parade grounds of Nuremberg. . . . Neither religious nor militaristic the fantasy complex circles around a secular re-entry to time, place and function. In the Bath House Observatory one could soak and know precisely the location of that ultimate source of energy that has heated the water. One could work out at dawn in the Morning Exercise Court (the T’ia Chi used to be practiced at dawn outside the Altar of Heaven in Peking), one could walk for miles along the top of the meandering Aqueduct or wade barefoot in one of the shallow raceways on a summer day, take a snooze under the overhang of an Enclosed Courtyard, meet friends on a grand Concourse, that was not in the Bronx, check out the Solar Furnace Observatory on a bright, cold day, run up and down the ramps that connect the endless, interlocking Courtyards. I’m waiting for an enlightened W.P.A. to build this complex.

These drawings also connect to Morris’s Observatory, a large earthwork completed in Arnhem, the Netherlands, as part of the exhibition Sonsbeek 71 in 1971. In the show’s brochure, Morris posits in a short text titled “Observations on the Observatory,” that the “Observatory is different from any art being made today. It has a different social intention and esthetic structure from other art being made at present. I have no term for the work. A kind of ‘para-architectural complex’ would be close but awkward.” He continues that this concept “derives more from Neolithic and Oriental architectural complexes. Enclosures, courts, ways, sightlines, varying grades, etc., assert that the work provides a physical experience for the mobile human body.”

The drawings presented in Robert Morris: Para-architectural projects connect to Morris’s sustained interest in ancient and primarily Non-Western architectural forms, and to his concerns with presentness as an intimate experience in which physical space and “an ongoing immediate present” are bound. In turn, the exhibition at Hunter offers an entry point to consider what Morris might have meant by the “fantasy complex circles around a secular re-entry to time, place and function.”

Robert Morris: Para-architectural projects is made possible by the generous support of Carol and Arthur Goldberg, The Anna-Maria and Stephen Kellen Foundation, the Joan Lazarus Curatorial Fellowship Program, the Leubsdorf Fund, and Castelli Gallery. We also extend a very special thanks to Barbara Castelli for her invaluable assistance with this exhibition.

 

ABOUT ROBERT MORRIS

Robert Morris was born in Kansas City, Missouri, in 1931. In 1959, Morris moved to New York City, where he met John Cage, Marcel Duchamp, Jasper Johns, and La Monte Young. At that time, Morris created his first large-scale sculptures, and played a central role in the development of the Minimalist Art Movement, emerging in the early ’60s principally from the stable of artists of the Green Gallery on 57th Street. In 1967, Morris created his first “Felt” pieces, which were exhibited at the Leo Castelli Gallery in 1968. This same year, in his seminal essay “Anti-Form” that appeared in Artforum, Morris articulated his growing interest in the concept of “indeterminacy” which argued for an art that is based in process and that advocated chance and other organic processes in the creation of minimal sculpture.

Robert Morris has been the subject of numerous museum retrospectives at institutions including the Corcoran Gallery, Washington, DC (1969; traveled to the Detroit Institute of Art, and the Whitney Museum of American Art, New York); the Tate, London (1971); and the Solomon R. Guggenheim Museum, New York (1994; traveled to Centre Pompidou, Paris). The artist’s work is included in major public collections worldwide, chief among them the Museum of Modern Art, New York; the Art Institute, Chicago; the National Gallery of Art, Washington, DC.; the Centre Pompidou, Paris; and the Tate Modern, London.

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Refiguring the Future Conference: February 9-10, 2019
Feb
9
to Feb 10

Refiguring the Future Conference: February 9-10, 2019

Refiguring the Future Conference: February 9-10, 2019

Day 1, Saturday, February 9: Kaye Playhouse at Hunter College
695 Park Ave, New York, NY 10065
http://www.hunter.cuny.edu/kayeplayhouse
Day 2, Sunday, February 10: Knockdown Center
52-19 Flushing Ave, Maspeth, NY 11378
https://knockdown.center/

Tickets available now
Eyebeam presents Refiguring the Future: an exhibition and conference organized by REFRESH, produced in collaboration with Hunter College Art Galleries.

Refiguring the Future will open with a two-day conference that will convene 500 participants and provide space to build community, learn, and share ideas. Unpacking the key frameworks within the exhibition, the conference grapples with the marginalizing states of technology in order to propel us to envision formative futures.

Reserve your seat now for two days of talks, hands-on learning, performances, screenings and more across two incredible venues!

The Refiguring the Future conference convenes an array of artists, educators, writers, and cultural strategists to envision a shared liberatory future by providing us with collective imaginings that move beyond and critique oppressive systems to offer alternative possibilities.

Keynotes speakers include Keeanga-Yamahtta Taylor and Zach Blas. Featured participants include: micha cárdenas, Taeyoon Choi, Sofía Córdova, Jaskiran Dhillon, Kadija Ferryman, Shannon Finnegan and Bojana Coklyat, Anneli Goeller, Kathy High, shawné michaelain holloway, In Her Interior (Virginia Barratt and Francesca da Rimini), Yo-Yo Lin, Maandeeq Mohamed, Rasheedah Phillips, Sofía Unanue, Alexander Weheliye, and Pinar Yoldas (list in formation).

The first day of the conference will consists of keynote presentations and panel discussions while the second day will feature a series of community-engaged programs and workshop sessions.

The Refiguring the Future conference is co-organized by Eyebeam/REFRESH Curatorial and Engagement Fellow, Lola Martinez, and REFRESH collective member Maandeeq Mohamed.

In an effort to keep the conference affordable for all participants we are offering a range of ticket options and we encourage you to purchase at whatever level works for you! All tickets are for general admission entry and cover activities across both venues as well as coffee, tea, and lunch on each day.


ACCESSIBILITY
All Refiguring the Future event venues are accessible. For more information and updates, including contact information, please visit: www.eyebeam.org/rtf

LIVE STREAM
The Refiguring the Future Conference will be livestreamed.
Day one: https://www.youtube.com/watch?v=lwgwRdxQtI4
Day two: https://www.youtube.com/watch?v=oCa36fWJhyk


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The School of Survival: Learning with Juan Downey
Mar
2
to May 6

The School of Survival: Learning with Juan Downey

The School of Survival: Learning with Juan Downey
Curated by Javier Rivero Ramos and Sarah Watson

Hunter College Art Galleries
Bertha and Karl Leubsdorf Gallery
Hunter West Building
132 East 68th Street
New York, NY 10065

March 1–May 6, 2018
Opening Reception: March 1, 2018, 7–9pm

The School of Survival: Learning with Juan Downey foregrounds the relationship between Downey’s artistic and pedagogical practices as illustrated in his works from the series Life Cycles and Mi casa en la playa, produced in the early to mid 1970s while Downey was teaching at Hunter College and Pratt Institute. These works address Downey’s concerns and theories around architecture, ecology, cybernetics, and feedback. Downey sought to redefine architecture as the wielding of invisible forces—physical, social, and psychic. In his assignments, he likewise challenged his students to reconsider their potential as producers of social change through the transformation of space.

During the late 1960s and early 1970s, Downey (b. Chile, 1940, d. New York, 1993), like many of his peers, became interested in the expanded field of art and architecture, including the dematerialization of the object and the turn towards investigations of invisible energies. He believed that these ideas, coupled with new technologies, could offer the potential for a sustainable future. The works included in The School of Survivalcan be read as blueprints or instructions for enacting radical architectural and ecological possibilities: the production of clean soil (My Balcony: Chilean Nitrate of Soda Potash, 1971); the development of self-sustaining ecosystems (A Clean New Race, 1970 and Mi casa en la playa,1975); interspecies communication (A Vegetal System of Communication for New York State, 1972); and feedback as a tool for productivity and labor (Life Cycle: Soil + Water + Air = Flowers + Bees = Honey, 1972). Created in a historical moment of economic decline, the civil rights movement, the Vietnam War, the energy crisis, and environmental degradation, these works are a call to action that continue to resonate with a sense of immediacy.

Presented alongside these works is ephemera from Downey’s time at Hunter and Pratt, including course assignments, peer faculty reviews, and video documentation of class exercises and performances. This archival material further shows that Downey was driven by the ambition to push art and architecture beyond their historical fixation on the visible and tangible. He urged his students to rethink the possibilities of these practices and to envision how they could become vehicles for societal change. Read in the context of this pedagogical philosophy, Downey’s artwork reveals itself as similarly instructive: he recasts the role of the artist from a maker of objects to a designer of futures.

The School of Survival: Learning with Juan Downey is made possible by the generous support from the David Bershad Family Foundation, the Susan V. Bershad Charitable Fund, Inc., Carol and Arthur Goldberg, and the Leubsdorf Fund.

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